Kamis, 15 Maret 2012

somali women force into exile

ALI ADDEH REFUGEE CAMP, Djibouti, March 15 (UNHCR) Maymun Muhyadine Mohamed loved to run and play football in the streets of Mogadishu. Her skills won her a medal and a cap at a local competition.
But Somalia's Al Shabaab militia saw her enjoyment as an act of defiance. "They said 'women are not allowed to play sports. You have to stop playing and put on your hijab [modest Islamic clothing and head covering],'" Maymun said, recounting her story at the Ali Addeh Refiugee Camp in Djibouti.
It wasn't as if Maymun was un-Islamic. She wore Islamic dress when she wasn't playing football. It was just that when she was running and manoeuvering on the field of play, the long garments impeded her movement. She was told that if she continued to play sports, she would be executed.
Last year, the militants instructed Maymun's husband to control his wife. But Abdi Abu Bakar, 23, saw the joy his wife received from football. He told them to mind their own business. And so, as happens all too often in Somalia, one night their house was attacked and her husband was murdered.
"When my husband died. I was four months pregnant," she said. Maymun waited in Mogadishu until her daughter, Fahima, was born before she decided to escape. She sold her medal and her cap for US$30 to get the money to leave Somalia  it was as if she was selling a piece of her soul.
Maymun had a choice: either flee towards the refugee camps at Dadaab in Kenya or take the longer trip north to Djibouti. "There was a lot of fighting on the way to Dadaab," she said. "But the road to Djibouti is safe." She caught a lorry with her baby, but the $30 was not enough to make it to the border.
She found herself begging for help and fearful of what might happen to her and her child. But there was more kindness along the road than she expected. Trucks filled with vegetables were making their way towards Somaliland and Djibouti. The drivers were kind enough to give rides to other survivors of conflict trying to flee Somalia.
She reached the border with Djibouti and was surprised by another phenomenon. Many of those who were leaving Somalia had plans to travel across the Red Sea to work in Yemen and Saudi Arabia.
"We were 38 people crossing the border," she said, adding that 31 of the group opted to continue by boat to Yemen. Maymun refused to take the risk of such a dangerous crossing. She was the mother of a young child and had found something approaching normalcy. "I was assisted by the refugee agencies of this country [Djibouti]," she said. "I don't want die at sea."
In the Ali Addeh camp, Maymun attends primary school during the morning and plays football with the boys in the afternoon. Smugglers have come to the camp, trying to lure refugees to journey to Yemen or the Persian Gulf with promises of well-paid jobs as servants. But Maymun continues to refuse. Like most refugees who flee Somalia, she would like to be resettled in a third country. She wants to go about the process legally and safely.
But above all she never wants to lose the joy in her life. She still remembers the day that her husband was killed and the moment when she had to sell her precious sports trophies to escape the violence and the shelling. "Inshallah, if I ever win a medal or a cap again I will never sell them," she says. "I will keep them in a safe place and show them to my child when she grows up."
For Maymun, the perfect future is not about conflict, or power or even financial security. "I don't want money. I don't need money," she says. "I only want the chance to continue playing football and feeling joy."
By Greg Beals and Charlemagne Kekou Akan in Ali Addeh Refugee Camp, Djibouti

ASEAN Political Security Community

To build on what has been constructed over the years in the field of political and security cooperation, the ASEAN Leaders have agreed to establish the ASEAN Political-Security Community (APSC). The APSC shall aim to ensure that countries in the region live at peace with one another and with the world in a just, democratic and harmonious environment.
The members of the Community pledge to rely exclusively on peaceful processes in the settlement of intra-regional differences and regard their security as fundamentally linked to one another and bound by geographic location, common vision and objectives. It has the following components: political development; shaping and sharing of norms; conflict prevention; conflict resolution; post-conflict peace building; and implementing mechanisms.
ASEAN Political-Security Community (APSC) Blueprint
The APSC Blueprint envisages ASEAN to be a rules-based Community of shared values and norms; a cohesive, peaceful, stable and resilient region with shared responsibility for comprehensive security; as well as a dynamic and outward-looking region in an increasingly integrated and interdependent world.
The APSC Blueprint is guided by the ASEAN Charter and the principles and purposes contained therein. It provides a roadmap and timetable to establish the APSC by 2015. It also leaves room for flexibility to continue programmes/activities beyond 2015 in order to retain its significance and have an enduring quality.
The APSC Blueprint was adopted by the ASEAN Leaders at the 14th ASEAN Summit on 1 March 2009 in Cha-am/Hua Hin, Thailand.
Please click here for the ASEAN Political-Security Community Blueprint

sekilas tentang ASEAN

ESTABLISHMENT
The Association of Southeast Asian Nations, or ASEAN, was established on 8 August 1967 in Bangkok, Thailand, with the signing of the ASEAN Declaration (Bangkok Declaration) by the Founding Fathers of ASEAN, namely Indonesia, Malaysia, Philippines, Singapore and Thailand.
Brunei Darussalam then joined on 7 January 1984, Viet Nam on 28 July 1995, Lao PDR and Myanmar on 23 July 1997, and Cambodia on 30 April 1999, making up what is today the ten Member States of ASEAN.

AIMS AND PURPOSES
As set out in the ASEAN Declaration, the aims and purposes of ASEAN are:
  1. To accelerate the economic growth, social progress and cultural development in the region through joint endeavours in the spirit of equality and partnership in order to strengthen the foundation for a prosperous and peaceful community of Southeast Asian Nations;
  2. To promote regional peace and stability through abiding respect for justice and the rule of law in the relationship among countries of the region and adherence to the principles of the United Nations Charter;
  3. To promote active collaboration and mutual assistance on matters of common interest in the economic, social, cultural, technical, scientific and administrative fields;
  4. To provide assistance to each other in the form of training and research facilities in the educational, professional, technical and administrative spheres;
  5. To collaborate more effectively for the greater utilisation of their agriculture and industries, the expansion of their trade, including the study of the problems of international commodity trade, the improvement of their transportation and communications facilities and the raising of the living standards of their peoples;
  6. To promote Southeast Asian studies; and
  7. To maintain close and beneficial cooperation with existing international and regional organisations with similar aims and purposes, and explore all avenues for even closer cooperation among themselves.

FUNDAMENTAL PRINCIPLES
In their relations with one another, the ASEAN Member States have adopted the following fundamental principles, as contained in the Treaty of Amity and Cooperation in Southeast Asia (TAC) of 1976:
  1. Mutual respect for the independence, sovereignty, equality, territorial integrity, and national identity of all nations;
  2. The right of every State to lead its national existence free from external interference, subversion or coercion; 
  3. Non-interference in the internal affairs of one another; 
  4. Settlement of differences or disputes by peaceful manner; 
  5. Renunciation of the threat or use of force; and 
  6. Effective cooperation among themselves.


ASEAN COMMUNITY
The ASEAN Vision 2020, adopted by the ASEAN Leaders on the 30th Anniversary of ASEAN, agreed on a shared vision of ASEAN as a concert of Southeast Asian nations, outward looking, living in peace, stability and prosperity, bonded together in partnership in dynamic development and in a community of caring societies.
At the 9th ASEAN Summit in 2003, the ASEAN Leaders resolved that an ASEAN Community shall be established.
At the 12th ASEAN Summit in January 2007, the Leaders affirmed their strong commitment to accelerate the establishment of an ASEAN Community by 2015 and signed the Cebu Declaration on the Acceleration of the Establishment of an ASEAN Community by 2015.
The ASEAN Community is comprised of three pillars, namely the ASEAN Political-Security CommunityASEAN Economic Community and ASEAN Socio-Cultural Community. Each pillar has its own Blueprint, and, together with the Initiative for ASEAN Integration (IAI) Strategic Framework and IAI Work Plan Phase II (2009-2015), they form the Roadmap for and ASEAN Community 2009-2015.

ASEAN CHARTER
The ASEAN Charter serves as a firm foundation in achieving the ASEAN Community by providing legal status and institutional framework for ASEAN. It also codifies ASEAN norms, rules and values; sets clear targets for ASEAN; and presents accountability and compliance.
The ASEAN Charter entered into force on 15 December 2008. A gathering of the ASEAN Foreign Ministers was held at the ASEAN Secretariat in Jakarta to mark this very historic occasion for ASEAN.
With the entry into force of the ASEAN Charter, ASEAN will henceforth operate under a new legal framework and establish a number of new organs to boost its community-building process. 
In effect, the ASEAN Charter has become a legally binding agreement among the 10 ASEAN Member States.

Di buka Konjen Indonesia di Beijing

Setelah lama dinantikan, Konsulat Jenderal Republik Indonesia di Shanghai, RRT (KJRI Shanghai), diresmikan pembukaannya pada tanggal 15 Maret 2012.
 
Peresmian pembukaan  dilakukan secara sederhana namun khidmat oleh Duta Besar Republik Indonesia untuk RRT, Imron Cotan, dan dihadiri oleh Mr. Fu Jihong, Deputi Dirjen pada Kantor Urusan Luar Negeri mewakili Pemerintah Kota  Shanghai, beberapa Konsul Jenderal yang menjadi tetangga KJRI, serta perwakilan dari tokoh-tokoh masyarakat Indonesia di Shangai yang terdiri dari perwakilan BUMN Indonesia di Shanghai, para pelaku usaha, mahasiswa dan kalangan masyarakat lainnya.
 
Dalam sambutannya, Duta Besar RI antara lain menyampaikan bahwa pembukaan KJRI Shanghai merupakan tindak lanjut dari pertemuan Menlu RI dan RRT dalam pertemuannya pada tanggal 19 April 2011 dan kesepakatan yang tercapai antara Presiden Susilo Bambang Yudhoyono dan PM Wen Jiabao pada tanggal 29 April 2011.
 
Pembukaan KJRI merupakan “milestone” lainnya yang menandakan kemajuan hubungan bilateral antara kedua negara, dan diharapkan turut memperkuat dan memperluas hubungan bilateral yang telah terjalin baik selama ini dan berkontribusi nyata terhadap pencapaian berbagai target hubungan bilateral. Beroperasinya KJRI Shanghai ini diharapkan dapat segera memfasilitasi keperluan warga negara dan badan hukum Indonesia di negara akreditasi.
 
Wilayah akreditasi KJRI Shanghai meliputi kota Shanghai, serta Provinsi Jiangsu dan Zhejiang. Saat ini, persiapan teknis dan administratif sedang berjalan agar operasionalisasi secara penuh KJRI Shanghai dapat dilakukan segera. (sumber: KBRI Beijing)

Kamis, 09 Februari 2012

STOP KEKERASAN

Senin, 28 November 2011

Sejaran Tubagus Buang

SITUS TUBAGUS BUANG
Beberapa titik situs makam kuno di Jasinga terdapat makam leluhur Banten, salah satunya adalah makam Pagutan yang berada pada pertemuan dua sungai yaitu Cidurian dan Cikeam. Letak makam Pagutan dekat dengan pemukiman warga, namun keberadaannya nampak tak terawat. Sebagian masyarakat Jasinga menunjukkan bahwa makam Tubagus Buang berada di kompleks pemakaman Pagutan. Ada pula yang menunjukkan makamnya terletak di pemakaman Kampung Kandang (kurang lebih 500 meter dari Pagutan).
Masyarakat mengetahui makam Tubagus Buang berdasarkan keterangan dari mulut ke mulut atau sumber dari para sepuh sebelumnya. Menurut salah seorang sesepuh Jasinga, sekitar tahun 60-an makam Tubagus Buang tampak nisannya berbentuk gada dengan kondisi patah pada bagian atasnya dan terdapat ukiran huruf arab pegon. Makam tersebut berada di bawah pohon kemang orok, akan tetapi dengan tumbangnya pohon kemang orok, kini makam tersebut tak lagi terlihat, mungkin karena tertimpa dahan atau batang pohon yang besar. Nisan-nisan makam di sekitarnya pun rusak dengan kondisi patah, miring dan tenggelam karena faktor lingkungan. Masyarakat hanya mengetahui bahwa Tubagus Buang adalah tokoh dari kesultanan Banten, tetapi mereka tidak mengetahui sejarah dan asal-usulnya.
Menurut sejarah Banten, Tubagus Buang adalah kerabat Sultan Banten yang berontak terhadap VOC karena telah melakukan intervensi terhadap kesultanan Banten. Tubagus Buang berjuang bersama Kyai Tapa yang tak lain adalah kerabatnya, pemberontakan Tubagus Buang dan Kyai Tapa berawal dari rakyat Banten yang dikhianati oleh Ratu Syarifah yang bersekutu dengan VOC. Ratu Syarifah adalah istri dari Sultan Muhammad Syifa Zainul Arifin (1733-1750). Sebelumnya Ratu Syarifah adalah seorang janda dari pegawai VOC di Batavia, Ratu Syarifah bersekutu dengan VOC dan membuang putra mahkota yaitu Pangeran Gusti ke Ceylon (Srilangka). Ratu Syarifah menginginkan agar menantunya yaitu Pangeran Syarif Abdullah dijadikan Sultan Banten. Ia pun menyebarkan fitnah bahwa suaminya gila dan kemudian ditangkap Belanda. Diangkatnya Pangeran Syarif Abdullah sebagai Sultan Banten atas persetujuan Belanda, hal ini membuat kemarahan bagi kerabat kesultanan dan rakyat Banten yang tidak setuju dengan pengangkatan sultan baru. Secara kekerabatan Tubagus Buang adalah keponakan dari Sultan Muhammad Syifa Zainul Ariffin (1733-1750). Sedangkan Kyai Tapa adalah saudara seayah dengan Sultan Muhammad Syifa Zainul Ariffin.
Pemberontakan dipimpin oleh Tubagus Buang dan Kyai Tapa dengan menyerang Keraton Surosowan, akan tetapi Benteng Keraton sulit ditembus karena bantuan VOC yang begitu kuat. Selanjutnya Tubagus Buang dan Kyai Tapa menyerang dengan cara gerilya dan mendirikan kanton-kantong perlawanan, salah satunya di Gunung Munara (Rumpin), Pandeglang, Bogor dan Tangerang. Tubagus Buang melakukakan gerilya sekitar Banten selama dua tahun, karena desakan pasukan VOC maka pasukan Tubagus Buang terpukul mundur ke pedalaman. Sementara Kyai Tapa meneruskan hingga ke Pandeglang dan Bogor, Pasukan Tubagus Buang mundur hingga ke Jasinga. rakyat Jasinga ikut serta membantu perlawanan yang dilakukan Tubagus Buang. Perlawanan gerilya membuat VOC semakin terdesak dan hingga akhirnya Gubernur Jenderal Mossel menanggapi tuntutan rakyat Banten, agar Pangeran Gusti (Putra Mahkota) dikembalikan dari Srilanka dan menangkap Ratu Syarifah beserta menantunya Pangeran Syarif Abdullah sebagai biang kerusuhan rakyat Banten.
Begitulah sekilas sejarah Tubagus Buang dalam perlawanan menentang VOC. dari memori kolektif masyarakat yang didapat dan jika diteliti lebih lanjut, maka akan terbukalah beberapa situs sekitar Jasinga dan akan ditemukan kebenarannya. Karena disini sangat dibutuhkan pengkajian oleh para ahli Arkeolog/kepurbakalaan serta Sejarawan agar masyarakat Jasinga tidak memandang Tokoh dan Sejarah sebagai suatu yang memburamkan.
Sumber:
· Sejarah Banten, Sultan, Ulama dan Jawara Banten, Hj. Nina Lubis 2002
· Catatan masa lalu Banten, Michrob & Chudari
· Sesepuh Cisonggom, Jasinga
· Masyarakat Jasinga
· Gapura basa untuk SLTP
Penulis
Wawan (Kalakay Jasinga)
Jasinga, Desember 2008
http://kalakayjasinga.blogspot.com

Struktur Kepengurusan Eksul basketball SMAN 1 Sajira


1.     






  Pelatih                  : Nunu Rahmat Nugraha
2.       Team Putra         :
a.       Harry
b.      Cecep budiman
c.       Eko Kurniawan
d.      Panji Septiana
e.      Anwar
f.        Mustari
g.       Ahmad Supardi
h.      Agus
i.         Dede Lusmadi
j.        Hidayah
k.       Sagung Wiradat
l.         Derwin
3.       Team putri
a.       Sunarti
b.      Edah
c.       Nela Mega Arieska
d.      Ajeng
e.      Affifah
f.        Deasi asriyani

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